‏إظهار الرسائل ذات التسميات clarification the Islam for non-Muslims. إظهار كافة الرسائل
‏إظهار الرسائل ذات التسميات clarification the Islam for non-Muslims. إظهار كافة الرسائل

الاثنين، 13 يناير 2014

الجزري .. رائد الهندسة الميكانيكية

بديع الزمان أبو العز الرزاز الملقب بـ الجزري (1206 م) من رواد الهندسة الميكانيكية العرب. اخترع العمود المرفقي Crankshaft ، وبعض أول الساعات الميكانيكية التي تعمل بالماء والأثقال. سجل أكثر من 60 اختراعاً في كتابه "الجمع بين العلم والعمل النافع في صناعة الحيل".


ولد بديع الزمان في منطقة الجزيرة بأعلى بلاد الرافدين. وقد عمل، مثل أبيه، مهندساً لدى سلاطين الأتراك الارتقيين الذين كانوا يحكمون مدينة ديار بكر.

وصف الجزري نحو 50 آلة ميكانيكية في ست تصنيفات مختلفة مثل الساعات المائية (احدى ساعاته الشهيرة قام متحف العلوم في لندن عام 1976 بإعادة بنائها)، جهاز غسيل الأيدي، أجهزة رفع المياه، المضخات الثنائية بمواسير شفط، استخدام العمود المرفقي في آلة، معايرة فوهة، تغليف الخشب لمنع إلتوائه، الموازنة الاستاتيكية للعجلات، استخدام النماذج الورقية لتمثيل التصميمات الهندسية، صب المعادن في صناديق القوالب المغلقة باستخدام الرمل الأخضر، والكثير من الآلات غير هؤلاء. وله الفضل في أول اختراع مسجل لروبوت انساني مبرمج. 

أهمية الجزري في تطور العالم الحديث

إن التطرق لأهمية الجزري الذي عاش في بدايات القرن الثالث عشر الميلادي هو التطرق لإنجازات العرب الميكانيكية التي كانت تنفذ بأيدي الصناع المبدعين وتكمن أهمية الجزري بأنه كان :

يمثل التيار الرئيسي للمهارات الميكانيكية الدقيقة و التي إزدهرت في الأجيال اللاحقة في ورشات صانعي الساعات و صانعي الأجهزة العلمية ، تلك التكنولوجيا التي كانت وراء الثورتين العلمية و الصناعية . وضعه لساعات لاتزال قائمة ومضخات لاتزال تعمل إلى وقت قريب.

إن عمل الجزري هو حلقة في سلسة أعمال المهندسين العرب ومن سبقهم من حضارات ما بين النهرين والحضارات السورية القديمة ووادي النيل والفارسية والهندية.

إن إبداع الجزري أضاف إلى ما كان معروفا و اخترع الكثير من الآلات والوسائل الميكانيكية والهيدروليكية التي ظهر أثرها في التصميم الميكانيكي للمحرك البخاري و محرك الإحتراق الداخلي والتحكم الآلي و التي لا تزال أثارها ظاهرة إلى الآن .

ابداعه في تصميمات معدات رفع المياه

إن الجزري كان يجمع بين العلم والعمل و يمثل وصفه للآلات وصف مهندس مخترع مبدع عالم بالعلوم النظرية والعلمية ومن أهم تصميماته المضخة ذات الأسطوانتين المتقابلتين وهي تقابل حاليا المضخات الماصة و الكابسة ، وتصميماته لنواعير رفع الماء عن طريق الإستفادة من الطاقة المتوفرة في التيار الجاري في الأنهر . و إن تصميمه لمضخة الزنجير والدلاء ( كتاب الجامع بين العلم والعمل الجامع في صناعة الحيل ) هو نوع من ألات السقوط وهذه الألات تعطي مردود حركي بفضل سقوط الماء على المغارف وتحتاج عادة مثل هذه الألات إلى رفع منسوب الماء عن طريق سدود أو مصادر مائية أخرى .

وتكمن أهمية تصميمات الجزري بأن كافة الات رفع الماء المعقدة ذات الزنجير والدلاء الموضوعة من قبل الجزري كانت تدور بقوة دفع الحيوانات وليس بقوة الماء وهو الذي وضع أساس الإستفادة من الطاقة الكامنة للمياه بشكل عملي.

إن الإهتمام بتطور الأجهزة المائية كان له عدة اسباب

التطور الزراعي و الحاجة إلى مياه الري. التطور الإقتصادي و حاجة المشاريع الزراعية لمياه الري و خصوصا أن الجزري عاش في منطقة ديار بكر على ضفاف نهر دجلة وفترة حياة الجزري كانت فترة استقرار و رخاء عاشه المجتمع . تأمين مياه الشرب إلى المنازل في المناطق السكنية . الدعم من قبل ولاة البلاد .

الجميل الذي يجب حفظه اليوم للجزري

عند الإطلاع على مخطوطات الجزري و تفهم إبداعاته نرى ما قدمه للحضارة العالمية من تصميمات كان لها اثر كبير على تطور التكنلوجيا التي يتمتع بها عالمنا المعاصر كتصميمه مضخة كابسة استعمل فيها لأول مرة صمامات عدم الرجوع التي لا غنى عنها اليوم وتصميماته لآلات تستعمل القوة الكامنة في سقوط الماء.

الأحد، 8 سبتمبر 2013

the Prophet Muhammad decision

The Big Questions apout Allah (god)



At some point in our lives, everybody asks the big questions: "Who made us," and "Why are we here?"

So who did make us? Atheists speak of the Big Bang and evolution, whereas all others speak of God. Those who answer "I don't know" are atheist for all intents and purposes, not because they deny God's existence, but because they fail to affirm it.

Now, the Big Bang may explain the origin of the universe, but it doesn't explain the origin of the primordial dust cloud. This dust cloud (which, according to the theory, drew together, compacted and then exploded) had to come from somewhere. After all, it contained enough matter to form not just our galaxy, but the billion other galaxies in the known universe. So where did that come form? Who, or what, created the primordial dust cloud?

Similarly, evolution may explain the fossil record, but it falls far short of explaining the quintessential essence of human life—the soul. We all have one. We feel its presence, we speak of its existence and at times pray for its salvation. But only the religious can explain where it came from. The theory of natural selection can explain many of the material aspects of living things, but it fails to explain the human soul.

Furthermore, anyone who studies the complexities of life and the universe cannot help but witness the signature of the Creator.[1] Whether or not people recognize these signs is another matter—as the old saying goes, denial isn't just a river in Egypt. (Get it? Denial, spelled "de Nile" … the river Ni … oh, never mind.) The point is that if we see a painting, we know there is a painter. If we see a sculpture, we know there's a sculptor; a pot, a potter. So when we view creation, shouldn't we know there's a Creator?

The concept that the universe exploded and then developed in balanced perfection through random events and natural selection is little different from the proposal that, by dropping bombs into a junkyard, sooner or later one of them will blow everything together into a perfect Mercedes. In the color and trim of our hearts' desire, no less.

If there is one thing we know for certain, it is that without a controlling influence, all systems degenerate into chaos. The theories of the Big Bang and evolution propose the exact opposite, however—that chaos fostered perfection. Would it not be more reasonable to conclude that the Big Bang and evolution were controlled events? Controlled, that is, by the Creator?

The Arabs tell the tale of a nomad finding an exquisite palace at an oasis in the middle of an otherwise barren desert. When he asks how it was built, the owner tells him it was formed by the forces of nature. The wind shaped the rocks and blew them to the edge of this oasis, and then tumbled them together into the shape of the palace.
Then it blew strands of sheep's wool together into rugs and tapestries, stray wood together into furniture, doors, windowsills and trim, and positioned them in the palace at just the right locations. Lightning strikes melted sand into sheets of glass and blasted them into the window-frames, and smelted black sand into steel and shaped it into the fence and gate with perfect alignment and symmetry. The process took billions of years and only happened at this one place on earth—purely through coincidence.

When we finish rolling our eyes, we get the point. Obviously, the palace was built by design, not by happenstance. To what (or more to the point, to Whom), then, should we attribute the origin of items of infinitely greater complexity, such as our universe and our lives?
Another classic argument for atheism focuses upon what people perceive to be the imperfections of creation. These are the "How can there be a God if such-and-such happened?" arguments. The issue under discussion could be anything from a natural disaster to birth defects, from genocide to grandmother's cancer. That's not the point. The point is that denying God based upon what we perceive to be injustices of life presumes that a divine being would not have designed our lives to be anything other than perfect, and would have established justice on Earth.

Hmm … is there no other option?
We can just as easily propose that God did not design life on Earth to be paradise, but rather a test, the punishment or rewards of which are to be had in the next life, which is where God establishes his ultimate justice. In support of this concept we can well ask who suffered more injustices in their worldly lives than God's favorites, which is to say the prophets? And who do we expect to occupy the highest stations in paradise, if not those who maintain true faith in the face of worldly adversity?
I would hope that, by this line of reasoning, we can agree upon the answer to the first "big question." Who made us? Can we agree that if we are creation, God is the Creator?
If we can't agree on this point, there probably isn't much point in continuing. However, for those who do agree, let's move on to "big question" number two—why are we here? What, in other words, is the purpose of life?

Who is God ?


Etymology of the Word

The term "Allah" the Almighty is originally an Arabic word, which was used by the pre-Islamic Arabs. They believed in Allah, the Almighty, the supreme God and the one and only God. Some of them worshiped other gods besides Him, while others were polytheists worshiping idols.
Allah's Existence and Attributes
Proper scientific reasoning can be agreed upon as the only way to reach the truth of Allah's existence and attributes by all people (including the believers and the atheists). Since every one agrees that every action has a doer and every thing happens for a reason, nothing can be an exception to that rule; nothing comes out of nowhere and nothing happens for no reason. Examples of that are countless and evident. The entire universe including the living or the inanimate, the static and the mobile have been created from nothing. Common sense and science confirm that if there was some one who had created the universe whether His name is Allah, the Creator, or the Originator, it would not change the fact that the whole universe gives enough evidence to the existence of the Creator.
Studying and following up the Creator's work and products (creatures) is the way to get to know His attributes. For instance, a book signifies the knowledge, experience, culture, style, mentality and the ability to achievement and analysis of its writer. The manufactures give a vivid image and a comprehensive idea of its manufacturer's attributes. If people used this scientific reasoning in their approach to the universe and its creatures, they would be able to see the attributes of the Creator, the beauty of seas, the balance of the universe and the system of its movement, all the knowledge man has reached, nature, the accuracy of cells and the wise reasons behind its details made by the Creator. All of them demonstrate the Creator's greatness, knowledge and wisdom.
Whether people agreed or not upon the wise reasons behind the existence of the universe or the pains and hardships in life, that would not change the result, concluded by the scientific reasoning which confirms the existence of the Great Creator, the  Almighty, the All-Knowing and the Wise who believers agree to call Allah, the Almighty.  

Comparing Jesus & Muhammad - peace be upon them-

"are you that prophet" [bible, john 1:20]

that prophet?

who was he?

comparing jesus & muhammad


"the comforter, the spirit of truth, whom the father will send in my name, he shall teach you all things, and bring to your remembrance all that i said unto you." 
[bible - john 14:26]



jesus, the son of mary, said, "a messenger will come after me, named ahmad." 
[noble quran 61:6]



the chief priests and levites asked john the baptist, "if you are not the christ (messiah), and not elijah - are you that prophet?" 
[bible - john 1:20]




when the chief priests and levites asked john the baptist who he was, they asked him in a very strange way. first they questioned him as to whether or not he was the anticipated "messiah" [christ in koine greek]. he was not the "messiah" that had hoped for. next they asked if he was the prophet elijah and again he tells them, "no." now comes the really strange part. finally, they asked him if he is "that prophet?"

 are you christ? - [no]
 are you elijah? - [no]
 are you that prophet? - [no]

what did they mean by "that prophet?" we of course, know who the "christ" is. after all, christians should know that "christ" is merely a shortened form of the koine greek word "christos," intended to mean the hebrew word "messiah."

the jews of two thousand years ago were definitely looking for the messiah, who it was foretold in their books, would come and lead them to victory over their oppressors and thus gain for them mastery over this world. they were much oppressed under roman domination and even their own jewish kings were seen as nothing more than puppets or agents for the disbelievers. certainly, they would have been most happy to see someone come on the scene who would defeat their roman masters and slave drivers.

then the priests and levites asked john the baptist if he might be the prophet elijah, returning back after hundreds of years being away. there was the notion amongst them that elijah would come back. but again, john the baptist is denying he is elijah.

then, who is he? they wonder at this man living out in the desert and forsaking wealth and luxury and fasting, avoiding the material attractions of life.

again, they ask john the baptist who he is. "are you that prophet?" and one more time he denies being "that prophet," but then he does tell them about someone who will come after him soon, whom he claims he is not worthy to even unlace his shoes.

however, this does not answer the question, "who were they expecting besides the messiah?" could it be they were looking for someone like muhammad? (could be)

who is that prophet? -

keep reading and learn who "that prophet" is and what other proofs can be discovered within the holy texts to support this idea.

for centuries muslims have believed jesus (peace be upon him) was "that prophet" mentioned in these words of the gospel of john. the quran states one of the important features of jesus' mission was to give the "bashir" or 'glad tidings' of the coming of the prophet muhammad, peace be upon him. during his short missionary career that lasted not more than three years, and which was overshadowed by the hostile attitude of his own people, jesus gave them the good news of ahmad, (one of the forms of "muhammad") the last messenger of god, who would perfect the divine teaching both in theory and in practice. the quran mentions that, jesus says:


"o children of israel! i am the messenger of allah {almighty god} (sent) to you, confirming the law (torah or old testament) before me, and giving glad tidings of a messenger to come after me, whose name shall be ahmad."

[noble quran 61:6]


the quran gives the name as ahmad, one of several ways to say muhammad's name. just as we have in english the name joseph, and often use a shorter form such as "joe" or the familiar form, "joey," and other names like "jonathan" which becomes "john"; "jack" or "johnny", so in the same way we find arabic has similar forms for a name. muhammad, ahmad and hamad are a few of the names originating from the root word, "hamd" (meaning 'praise) in arabic, and can be understood as "the one who praises (god)"; "the praised one"; "praising"; etc.

abdullah yusuf ali in his translation of the meanings of the quran to english, he states, "ahmad or muhammad, the praised one is a translation of the koine greek word periclytos. in the present gospel of john 14:16, 15:26 and 16:7, the greek word paracletos is translated in the niv as comforter. paracletos can mean an advocate, or "one called to the help of another", "a kind friend." muhammad (peace be upon him) was known from birth as one who brought comfort and reconciliation to family, friends and strangers alike, especially in bringing together the ties of kinship and brotherly love.

another nick name of the prophet muhammad (peace be upon him) mentioned in the bible (or at least what is left of it in the english language) is "the spirit of truth." as-saddiq means exactly that and it is was another name given to muhammad (peace be upon him) by those who knew his proclivity for honesty and integrity.

the new testament gospel according to john, jesus (peace be upon him) promises them the paracletos will come four times (john 14:16; 14:26; 15:26; 16:7). naturally, jesus (peace be upon him) did not return in their lifetime nor did any other prophet for that matter, so later thinkers came up with the notion that it was not jesus "in person" but rather, jesus coming back in "spirit form." this led some christians to assert, this was to be the holy spirit, who would descend upon the disciples on the day of the pentecost (acts 2), to witness christ and lead them into the whole truth and to be with the believers forever, and they would not die (john 3:16), but have everlasting life. also, some added verses later (see footnotes to revised standard version of the bible) to the very last chapter of mark (16), wherein, they have the spirit coming upon them in such a way they imagined themselves going to be able to speak with new languages; pick up snakes, lay hands on the sick to cure them and even drink poison and nothing would hurt them. [luke 23:17-18]

another point is, the paracletos, comforter or the spirit of truth, was going to dwell with us from now on. certainly anyone could see muhammad's influence and his message of worshipping only one god without any partners has prevailed long after his earthly life.

Prophet Muhammad, a Simple Man


despite his position as leader, prophet muhammad never behaved as if he was greater or better than other people. he never made people feel small, unwanted or embarrassed. he urged his followers to live kindly and humbly, releasing slaves whenever they could and giving in charity, especially to very poor people, and the orphans, without waiting for any reward.

prophet muhammad himself was never greedy. he ate very little and only simple foods. he preferred never to fill his stomach. sometimes, for days on end, he would eat nothing but raw food. he slept on a very simple mattress on the floor and had almost nothing in the way of home comforts or decorations.

one day, hafsah, his wife, tried to make him more comfortable at night by folding his reed mat double - without telling him - to make it softer for him. that night he slept peacefully, but he overslept and missed the pre-dawn prayers. he was so distressed and never slept like that again.

simple living and contentment were the key teachings in the prophet's life: "when you see a person who has been given more money and beauty than you, look then to those who have been given less." thinking this way will make us thank allah for his blessings, rather than feel deprived.

people used to ask his wife, 'aishah, the daughter of his first and most loyal companion abu bakr, how he lived at home. "like an ordinary man," she would answer. "he would sweep the house, stitch his own clothes, mend his own sandals, water the camels, milk the goats, help the servants at their work, and eat his meals with them; and he would go to fetch what we needed from the market."

he seldom had more than one set of clothes, which he washed himself. he was a home-loving, peace-loving human being. "when you enter a house, ask god to bless it," he would say. he greeted others with the phase: as-salamu alaykum - which means: "may peace be upon you" - for peace is the most wonderful thing on earth.

he was a firm believer in good manners, always greeting people kindly, and showing respect to elders. he once said: "the dearest of you to me are those who have good manners."

all his recorded words and actions reveal him as a man of great gentleness, kindness, humility, good humour and excellent common sense, who had a great love for animals and for all people, especially his family.

above all, he was a man who practiced what he preached. his life, both private and public, was a perfect model for his followers.

Manners of mohammed

1-muhammad (pbuh) as a teacher


from muhammad's sayings: 
bin mas'ud (may allah be pleased with him) reported that the prophet said, "do not wish to be like anyone except in two cases. (the first is) a person, whom allah has given wealth and he spends it righteously; (the second is) the one whom allah has given wisdom (the holy quran) and he acts according to it and teaches it to others."

sahl bin sad (may allah be pleased with him) reported that the prophet said," if one man is been guided on the right path (i.e. converted to islam) with your help, it would be better for you than everything on earth"

abu huraira reported that the prophet (peace be upon him) said: "allah makes the way to paradise easy for those who search for knowledge."

from the muhammad' life:
abi nagieh al-irbad ibn sariyah (may allah be pleased with him )reported: one day the prophet (peace be upon him) gave us a lengthy exhortation from which the hearts were afraid and the eyes shed tears; he said: "i enjoin you to fear allah, and to hear and obey ; and for those who will live after me will see great disagreements. you must then follow my sunnah and that of the rightly-guided caliphs. hold to it and stick fast to it. avoid novelties, because every novelty is an innovation, and every innovation is an error.

2-
 muhammad (pbuh) while eating


from muhammad's sayings: 
'umar bin abi salama (may allah be pleased with him) reported:
the prophet said, "mention the name of allah and eat with your right hand, and eat from what is nearer to you."

from muhammad's life:
"abu huraira (may allah be pleased with him)reported:
"the prophet never criticized any food; he used to eat if he liked it, and didn't if he disliked it."

3-muhammad(pbuh)while drinking:


from muhammad's sayings: 
ibn abass (may allah be pleased with him) reported :
the prophet (pbuh) said :"do not drink (all water)once like camels, but drink twice and thrice and mention the name of allah before you drink , and praise allah when you finish."

from muhammad's life:
anas (may allah be pleased with him) reported that the prophet used to take three breaths(outside the vessel) while drinking.


4- muhammad (pbuh) with illness:


from muhammad's sayings:
ibn abbass (may allah be pleased with him) reported that the prophet (pbuh) said: (who visit a patient who did not die yet and said at his presence seven times: i pray allah the almightily to heal you from illness, unless allah relieve him from this sickness) narrated by abu dawood and tirmithy and said a good hadith. in addition al hakim said a correct hadith according to bukhari.

from muhammad's life:
- anas (may allah be pleased with him) reported that when the prophet (peace be upon him) fall ill, fatima (may allah be pleased with her) said: what a disaster, oh my father! after that he said: " your father will not suffer after now". when he died she said:" oh my father, allah fulfiledl your prayer, oh my father the heaven is his resort, we mourn him to jepril. when he was buried fatma (may allah be pleased with her) said: did how you dare to throw dust on the prophet (peace be upon him)?! narrated by al-bukhari.


5- muhammad (peace be upon him) traveling.


from muhammad's sayings:
- gaber (may allah be pleased with him) reported that the prophet (peace be upon him) told the ansar (the citizens of al-madinah who helped and gave aid to the muhâjirûn) and the -muhajireen(immigrants; those who migrated from makkah to al-madinah)  when he intended to invade: " there is among your brothers who doesn't have money or any tribe, so each one of you helps two or three men , as there is no one that can help them except you". narrated by abo dawood.

- from muhammad's life:
- the prophet peace be upon was always joining the group that he is walking with from the back just to be able to help the weak and to pray for them. narrated by abo dawood by a good ascription.


6- muhammad(peace be upon him) walking:


form muhammad's sayings:
- the prophet (peace be upon him) says: "the one who passes by our mosques or markets carrying an arrows, has to hold it to avoid the injury of any of the muslims". agreed upon by the scholars

Who is Muhammad ... Judge by Yourself

by yusuf estes, former christian preacher


muhammad ibn abdullah ibn abdul muttalib
born 570 c.e. (christian era); died 633 c.e.




the following is based on books, manuscripts, texts and actual eyewitness accounts, too numerous to mention herein, preserved in original form throughout the centuries by both muslims and non-muslims.

many people today are discussing prophet muhammad, may allah exalt his mention. who was he exactly? what did he teach? why was he loved so much by some and hated so much by others? did he live up to his claims? was he a holy man? was he a prophet of god? what is the truth about this man? you be the judge.



here are the facts as narrated by thousands of people, many of whom knew him personally.

§         he was born to a noble tribe to the lineage of the leaders of makkah.

§         his name comes from the arabic root "hamd " and literally means "praised one." people at his time and until this very moment, praise him many times per day, may allah exalt his mention.

§         he never fell into the common practice of his tribesmen to worship statues, idols or man-made "gods."

§         he believed that god was truly one god, and as such, he was to be worshipped alone, without any other "gods" beside him.

§         he held the name of god in the highest of reverence and never took god's name in vain or for any vain glorious purpose.

§         he despised false worship and all of the complexities and degradation to which it leads.

§         he adhered to the commandments of almighty god, just as prophets of old had done in the past.

§         he never committed adultery, and he forbade others from doing it.

§         he forbade usury and interest on money lending, as jesus, may allah exalt his mention, had done centuries before him.

§         he never gambled and did not allow it.

§         he never drank alcohol or strong drink; even though it was a very normal thing for people of his time and place.

§         he did not engage in gossip and used to turn away from hearing anything related to it.

§         he fasted for days at a time to be closer to almighty god and away from the narrowness of worldly attractions.

§         he taught that jesus, may allah exalt his mention, was the immaculate conception and miracle birth of mary, and that she was among the best creation of almighty god.

§         he insisted even to the jews of medina, that jesus, may allah exalt his mention, was the messiah, the christ, the one predicted to come in their torah (old testament).

§         he said jesus, may allah exalt his mention, did many miracles by the permission of almighty god, curing the lepers, restoring sight to the blind and even bringing a dead man back to life.

§         he stated clearly that jesus, may allah exalt his mention, was not dead, rather almighty god had raised him up.

§         he foretold that jesus, may allah exalt his mention, is going to return again in the last days to lead the true believers in a victory over the evil and unrighteous people, and he will destroy the anti-christ.

§         he commanded the payment of charity to the poor and he was the defender and protector of widows, orphans and the wayfarers.

§         he ordered people to unite with their families and honor the ties of kinship and he restored relationships between family members.

§         he required his followers to engage only in lawful marriage relationships with women, and forbade sex outside of almighty god's ordinance.

§         he insisted on giving women their proper rights, dowries, inheritance and property.

§         his patience and humble attitude were exemplary and all who knew him had to admit to these virtues.



a.      he never lied, never broke a trust never bore false witness, and he was famous with all the tribes in makkah and was known as: "the truthful" (al-ameen).

b.      he never once engaged in sex outside of marriage, nor did he ever approve of it, even though it was very common at the time.

c.      his only relationships with women were in legitimate, contractual marriages with proper witnesses according to law.

d.     his relationship to ayesha was only that of marriage. their relationship is described in every detail by ayesha herself in the most loving and respectful manner as a match truly made in heaven. ayesha is considered as one of the highest scholars of islam and lived out her entire life only having been married to muhammad, may allah exalt his mention. she never desired any other man, nor did she ever utter a single negative statement against muhammad, may allah exalt his mention.

e.      he forbade any killing until the orders came from allah. even then the limits were clearly spelled out and only those engaged in active combat against the muslims or islam were to be fought in combat. and even then, only according to very strict rules from allah.

f.      killing any innocent life was forbidden.

g.     there was no genocide of jews. he offered mutual protection and forgiveness to the jews even after they broke their covenants with him many times. they were not attacked until it was clearly proven they were traitors during time of war and tried to bring down the prophet, may allah exalt his mention, and the muslims at any cost. retaliation was only to those jews who had turned traitor and not others.

h.     slaves were common in those days for all nations and tribes. it was islam that encouraged freeing of the slaves and the great reward from allah for those who did so. prophet, may allah exalt his mention, gave the example of this by freeing slaves and encouraging all of his followers to do the same. examples include his own servant (who was actually considered like a son to him) zaid ibn al haritha and bilal the slave who was bought by abu bakr only for the purpose of freeing him.

i.       while there were many attempts of assassination made on muhammad, may allah exalt his mention, (most famous was the night that ali took his place in bed while he and abu bakr escaped to madinah), he did not allow his companions to slaughter any of those who had been involved in these attempts. proof for this is when they entered makkah triumphantly and his first words were to command his followers not to harm such and such tribes and so and so families. this was one of the most famous of his acts of forgiveness and humbleness.

j.       military combat was forbidden for the first thirteen years of prophethood. the desert arabs did not need anyone to tell them how to fight or do combat. they were experts in this area and held feuds amongst tribes that lasted for decades. it was not until the proper method of warfare was instituted by allah in the quran, with proper rights and limitations according his commandments, that any retaliation or combat was sanctioned. orders from allah made it clear who was to be attacked, how and when and to what extent fighting could take place.

k.      destruction of infrastructures is absolutely forbidden except when it is ordained by allah in certain instances and then only according to his commands.

l.       cursing and invoking evil actually came to the prophet, may allah exalt his mention, from his enemies, while he would be praying for their guidance. classic example is that of his journey to at-taif where the leaders would not even hear him out nor offer so much as the normal courtesy called for and instead they set the children of the street against him, throwing rocks and stones at him until his body was bleeding so much, blood filled his sandals. he was offered revenge by the angel gabriel, if he would give the command, allah would cause the surrounding mountains to fall down upon them destroying them all. instead of cursing them or asking for their destruction, he prayed for them to be guided to worship their lord alone, without any partners.

m.    prophet muhammad, may allah exalt his mention, claimed every person who is born is born in a state of islam (submission to god), as a muslim (mu-islam means; "one who does islam" i.e.; submits to god's will and obeys his commandments). then as they grow older they begin to distort their faith according to the influence of the prevailing society and their own prejudices.

n.     muhammad, may allah exalt his mention, taught his followers to believe in the god of adam, noah, abraham, jacob, moses, david, solomon and jesus, peace be upon them all, and to believe in them as true prophets, messengers and slaves of almighty allah. he insisted on ranking all the prophets up at the highest level without any distinction between them.

o.     he also taught the torah (old testament), zaboor (psalms) and injeel (gospel or new testament) were originally from the very same source as the quran, from allah.

p.      he prophesied and foretold of events to come and they happened as he had said. he even predicted something from the past that would come true in the future, and it has.

q.     the quran states pharaoh was drowned in the red sea while chasing after moses and allah said he would preserve pharaoh as a sign for the future. dr. maurice bucaille in his book, "bible, quran and science " makes it clear this has happened and the very person of pharaoh has been discovered in egypt and is now on display for all to see.

r.      this event took place thousands of years before muhammad, may allah exalt his mention, and it came true in the last few decades, many centuries after his death. 




there has been more written about the prophet muhammad, may allah exalt his mention, than any other person on earth. he has been praised very high even by famous non-muslims for centuries. one of the first examples we quote from is from the encyclopedia britannica , as it confirms (regarding muhammad)”   ". . . a mass of detail in the early sources shows that he was an honest and upright man who had gained the respect and loyalty of others who were likewise honest and upright men." (vol. 12).



another impressive tribute to muhammad, may allah exalt his mention is in the very well written work of michael h. hart, "the 100: a ranking of the most influential persons in history." he states that the most influential person in all history was muhammad, may allah exalt his mention, with jesus in the third place. examine his actual words: "my choice of muhammad to lead the list of the world's most influential persons may surprise some readers and may be questioned by others, but he was the only man in history who was supremely successful on both the religious and secular level."   michael h. hart , the 100: a ranking of the most influential persons in history, new york: hart publishing company, inc., 1978, page. 33.



while we are reviewing statements from famous non-muslims about prophet muhammad, may allah exalt his mention, consider this: "philosopher, orator, apostle, legislator, warrior, conqueror of ideas, restorer of rational dogmas, of a cult without images; the founder of twenty terrestrial empires and of one spiritual empire, that is muhammad. as regards all standards by which human greatness may be measured, we may well ask, is there any man greater than he? " lamartine , histoire de la turquie, paris, 1854, vol. ii, pp. 276-277.



george bernard shaw, a famous writer and non-muslim says: "he must be called the savior of humanity. i believe that if a man like him were to assume the dictatorship of the modern world, he would succeed in solving its problems in a way that would bring it much needed peace and happiness." (the genuine islam, singapore, vol. 1, no. 8, 1936) .



k.s. ramakrishna rao, an indian (hindu) professor of philosophy, in his booklet "muhammad the prophet of islam" calls him the "perfect model for human life." professor ramakrishna rao explains his point by saying: "the personality of muhammad, it is most difficult to get into the whole truth of it. only a glimpse of it i can catch. what a dramatic succession of picturesque scenes. there is muhammad the prophet. there is muhammad the warrior; muhammad the businessman; muhammad the statesman; muhammad the orator; muhammad the reformer; muhammad the refuge of orphans; muhammad the protector of slaves; muhammad the emancipator of women; muhammad the judge; muhammad the saint. all in all these magnificent roles, in all these departments of human activities, he is alike a hero."





mahatma gandhi, speaking on the character of muhammad, may allah exalt his mention, says in 'young india' : "i wanted to know the best of one who holds today undisputed sway over the hearts of millions of mankind... i became more than convinced that it was not the sword that won a place for islam in those days in the scheme of life. it was the rigid simplicity, the utter self-effacement of the prophet, the scrupulous regard for his pledges, his intense devotion to his friends and followers, his intrepidity, his fearlessness, his absolute trust in god and in his own mission. these and not the sword carried everything before them and surmounted every obstacle. when i closed the 2nd volume (of the prophet's biography), i was sorry there was not more for me to read of the great life."



thomas carlyle in his 'heroes and hero worship' , was simply amazed as to:

"how one man single handedly, could weld warring tribes and wandering bedouins into a most powerful and civilized nation in less than two decades."



diwan chand sharma wrote in "the prophets of the east ":   "muhammad was the soul of kindness, and his influence was felt and never forgotten by those around him" . (d.c. sharma, the prophets of the east, calcutta, 1935, pp. 12).



muhammad, may allah exalt his mention, was nothing more or less than a human being, but he was a man with a noble mission, which was to unite humanity on the worship of one and only one god and to teach them the way to honest and upright living based on the commands of god. he always described himself as, 'a slave and messenger of god' and so indeed every action of his proclaimed to be.



speaking on the aspect of equality before god in islam, the famous poetess of india, sarojini naidu says: "it was the first religion that preached and practiced democracy; for, in the mosque, when the call for prayer is sounded and worshippers are gathered together, the democracy of islam is embodied five times a day when the peasant and king kneel side by side and proclaim: 'god alone is great'... i have been struck over and over again by this indivisible unity of islam that makes man instinctively a brother."

(s. naidu, ideals of islam, vide speeches & writings , madras, 1918, p. 169).







in the words of professor hurgronje:   "the league of nations founded by the prophet of islam put the principle of international unity and human brotherhood on such universal foundations as to show candle to other nations." he continues, "the fact is that no nation of the world can show a parallel to what islam has done towards the realization of the idea of the league of nations."



edward gibbon and simon ockley, on the profession of islam, writes in "history of the saracen empires" :   "i believe in one god, and mahomet, an apostle of god' is the simple and invariable profession of islam. the intellectual image of the deity has never been degraded by any visible idol; the honor of the prophet have never transgressed the measure of human virtues; and his living precepts have restrained the gratitude of his disciples within the bounds of reason and religion." (history of the saracen empires , london, 1870, p. 54) .



wolfgang goethe, perhaps the greatest european poet ever, wrote about prophet muhammad, may allah exalt his mention. he said:

"he is a prophet and not a poet and therefore his koran is to be seen as divine law and not as a book of a human being, made for education or entertainment." (noten und abhandlungen zum weststlichen dvan, wa i, 7, 32).



people do not hesitate to raise to divinity and even make 'gods' out of other individuals whose lives and missions have been lost in legend. historically speaking, none of these legends achieved even a fraction of what muhammad, may allah exalt his mention, accomplished. and all his striving was for the sole purpose of uniting mankind for the worship of one god on the codes of moral excellence. muhammad, may allah exalt his mention, or his followers never at any time claimed that he was a son of god or the god-incarnate or a man with divinity – but he always was and is even today considered as only a messenger chosen by god.



today after a lapse of fourteen centuries, the life and teachings of muhammad, may allah exalt his mention, have survived without the slightest loss, alteration or interpolation. they offer the same undying hope for treating mankind's many ills, which they did when he was alive. this is not a claim of muhammad’s, may allah exalt his mention, followers, but the inescapable conclusion forced upon by a critical and unbiased history.



now it is up to you.

you are a rational thinking, concerned human being. as such, you should already be asking yourself:

"could these extraordinary, revolutionary and amazing statements, all about this one man, really be true?

what if this is all true?


الثلاثاء، 23 يوليو 2013

صلاة الاستخارة

 كيفية صلاة الاستخارة


ماهي الاستخارة ؟ 
الاسْتِخَارَةُ لُغَةً : طَلَبُ الْخِيَرَةِ فِي الشَّيْءِ . يُقَالُ : اسْتَخِرْ اللَّهَ يَخِرْ لَك .
وَاصْطِلَاحًا : طَلَبُ الاخْتِيَارِ . أَيْ طَلَبُ صَرْفِ الْهِمَّةِ لِمَا هُوَ الْمُخْتَارُ عِنْدَ اللَّهِ وَالأَوْلَى , بِالصَّلاةِ , أَوْ الدُّعَاءِ الْوَارِدِ فِي الِاسْتِخَارَةِ .
وهي : طلب الخيرة في شيء ، وهي استفعال من الخير أو من الخيرة – بكسر أوله وفتح ثانيه ، بوزن العنبة ، واسم من قولك خار الله له ، واستخار الله : طلب منه الخيرة ، وخار الله له : أعطاه ما هو خير له ، والمراد : طلب خير الأمرين لمن احتاج إلى أحدهما .(ابن حجر : فتح الباري في شرح صحيح البخاري)

حكمها : 
أَجْمَعَ الْعُلَمَاءُ عَلَى أَنَّ الاسْتِخَارَةَ سُنَّةٌ , وَدَلِيلُ مَشْرُوعِيَّتِهَا مَا رَوَاهُ الْبُخَارِيُّ عَنْ جَابِرٍ رضي الله عنه ( اللَّهُمَّ إنِّي أَسْتَخِيرُكَ بِعِلْمِكَ , وَأَسْتَقْدِرُكَ بِقُدْرَتِكَ , وَأَسْأَلُكَ مِنْ فَضْلِكَ الْعَظِيمِ ( الحديث ..

متى يحتاج العبد إلى صلاة الاستخارة ؟ 
فإن العبد في هذه الدنيا تعرض له أمور يتحير منها وتتشكل عليه ، فيحتاج للجوء إلى خالق السموات والأرض وخالق الناس ، يسأله رافعاً يديه داعياً مستخيراً بالدعاء ، راجياً الصواب في الطلب ، فإنه أدعى للطمأنينة وراحة البال . فعندما يقدم على عمل ما كشراء سيارة ، أو يريد الزواج أو يعمل في وظيفة معينة أو يريد سفراً فإنه يستخير له .
يقول شيخ الإسلام ابن تيمية: ما ندم من استخار الخالق ، وشارو المخلوقين ، وثبت في أمره . وقد قال سبحانه وتعالى : ( فَبِمَا رَحْمَةٍ مِّنَ اللّهِ لِنتَ لَهُمْ وَلَوْ كُنتَ فَظًّا غَلِيظَ الْقَلْبِ لاَنفَضُّواْ مِنْ حَوْلِكَ فَاعْفُ عَنْهُمْ وَاسْتَغْفِرْ لَهُمْ وَشَاوِرْهُمْ فِي الأَمْرِ فَإِذَا عَزَمْتَ فَتَوَكَّلْ عَلَى اللّهِ إِنَّ اللّهَ يُحِبُّ الْمُتَوَكِّلِينَ ) (سورة آل عمرا ن : 159) ، وقال
قتادة : ما تشاور قوم يبتغون وجه الله إلا هدوا إلى أرشد أمرهم.
قال النووي رحمه الله تعالى : في باب الاستخارة والمشاورة :
والاستخارة مع الله ، والمشاورة مع أهل الرأي والصلاح ، وذلك أن الإنسان عنده قصور أو تقصير ، والإنسان خلق ضعيفاً ، فقد تشكل عليه الأمور ، وقد يتردد فيها فماذا يصنع ؟

دعاء صلاة الاستخارة 
عَنْ جَابِرٍ رضي الله عنه قَالَ : كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُعَلِّمُنَا الاسْتِخَارَةَ فِي الأُمُورِ كُلِّهَا كَمَا يُعَلِّمُنَا السُّورَةَ مِنْ الْقُرْآنِ يَقُولُ : إذَا هَمَّ أَحَدُكُمْ بِالأَمْرِ فَلْيَرْكَعْ رَكْعَتَيْنِ مِنْ غَيْرِ الْفَرِيضَةِ ثُمَّ لِيَقُلْ : ( اللَّهُمَّ إنِّي أَسْتَخِيرُكَ بِعِلْمِكَ , وَأَسْتَقْدِرُكَ بِقُدْرَتِكَ , وَأَسْأَلُكَ مِنْ فَضْلِكَ الْعَظِيمِ فَإِنَّكَ تَقْدِرُ وَلا أَقْدِرُ , وَتَعْلَمُ وَلا أَعْلَمُ , وَأَنْتَ عَلامُ الْغُيُوبِ , اللَّهُمَّ إنْ كُنْتَ تَعْلَمُ أَنَّ هَذَا الأَمْرَ (هنا تسمي حاجتك ) خَيْرٌ لِي فِي دِينِي وَمَعَاشِي وَعَاقِبَةِ أَمْرِي أَوْ قَالَ : عَاجِلِ أَمْرِي وَآجِلِهِ , فَاقْدُرْهُ لِي وَيَسِّرْهُ لِي ثُمَّ بَارِكْ لِي فِيهِ , اللَّهُمَّ وَإِنْ كُنْتَ تَعْلَمُ أَنَّ هَذَا الأَمْرَ (هنا تسمي حاجتك ) شَرٌّ لِي فِي دِينِي وَمَعَاشِي وَعَاقِبَةِ أَمْرِي أَوْ قَالَ : عَاجِلِ أَمْرِي وَآجِلِهِ , فَاصْرِفْهُ عَنِّي وَاصْرِفْنِي عَنْهُ وَاقْدُرْ لِي الْخَيْرَ حَيْثُ كَانَ ثُمَّ ارْضِنِي بِهِ . وَيُسَمِّي حَاجَتَهُ ) وَفِي رواية ( ثُمَّ رَضِّنِي بِهِ( رَوَاهُ الْبُخَارِيُّ (1166)

كيفية صلاة الاستخارة ؟ 
1- تتوضأ وضوءك للصلاة .
2- النية .. لابد من النية لصلاة الاستخارة قبل الشروع فيها .
3- تصلي ركعتين .. والسنة أن تقرأ بالركعة الأولى بعد الفاتحة بسورة (قُلْ يَا أَيُّهَا الْكَافِرُونَ) ، وفي الركعة الثانية بعد الفاتحة بسورة (قُلْ هُوَ اللَّهُ أَحَدٌ) .
4- وفي آخر الصلاة تسلم .
5- بعد السلام من الصلاة ترفع يديك متضرعا ً إلى الله ومستحضرا ً عظمته وقدرته ومتدبرا ً بالدعاء .
6- في أول الدعاء تحمد وتثني على الله عز وجل بالدعاء .. ثم تصلي على النبي صلى الله عليه وسلم ، والأفضل الصلاة الإبراهيمية التي تقال بالتشهد . « اللّهُمَّ صَلّ عَلَى مُحَمَّدٍ وَعَلَى آلِ مُحمَّدٍ كمَا صَلَّيْتَ عَلَى إبراهيم وَعَلَى آلِ إبْرَاهيمَ وَبَارِكْ عَلَى مُحمَّدٍ وعَلَى آلِ مُحمَّدٍ كمَا بَارَكْتَ عَلَى إبْرَاهيمَ وَعَلَى آلِ إبْرَاهيمَ في العالمينَ إنَّكَ حَمِيدٌ مَجِيدٌ » أو بأي صيغة تحفظ .
7- تم تقرأ دعاء الاستخارة : ( اللَّهُمَّ إِنِّي أَسْتَخِيرُكَ بِعِلْمِكَ وَأَسْتَقْدِرُكَ بِقُدْرَتِكَ ... إلى آخر الدعاء .
8- وإذا وصلت عند قول : (اللَّهُمَّ إِنْ كُنْتَ تَعْلَمُ أَنَّ هَذَا الأَمْرَ (( هنا تسمي الشيء المراد له
مثال : اللَّهُمَّ إِنْ كُنْتَ تَعْلَمُ أَنَّ هَذَا الأَمْرَ (( سفري إلى بلد كذا أو شراء سيارة كذا أو الزواج من بنت فلان ابن فلان أو غيرها من الأمور )) ثم تكمل الدعاء وتقول : خَيْرٌ لِي فِي دِينِي وَمَعَاشِي وَعَاقِبَةِ أَمْرِي أَوْ قَالَ عَاجِلِ أَمْرِي وَآجِلِهِ فَاقْدُرْهُ لِي وَيَسِّرْهُ لِي ثُمَّ بَارِكْ لِي فِيهِ .
تقولها مرتين .. مرة بالخير ومرة بالشر كما بالشق الثاني من الدعاء : وَإِنْ كُنْتَ تَعْلَمُ أَنَّ هَذَا الأَمْرَ شَرٌّ لِي فِي دِينِي وَمَعَاشِي وَعَاقِبَةِ أَمْرِي ... إلى آخر الدعاء .
9- ثم تصلي على النبي صلى الله عليه وسلم .. كما فعلت بالمرة الأولى الصلاة الإبراهيمية التي تقال بالتشهد .
10- والآن انتهت صلاة الاستخارة .. تاركا ً أمرك إلى الله متوكلا ً عليه .. واسعى في طلبك ودعك من الأحلام أو الضيق الذي يصابك .. ولا تلتفت إلى هذه الأمور بشيء .. واسعى في أمرك إلى آخر ماتصل إليه .

طرق الاستخارة : 
الطريق الأول : استخارة رب العالمين عز وجل الذي يعلم ما كان وما يكون وما لم يكن لو كان كيف يكون .
الطريق الثاني :استشارة أهل الرأي والصلاح والأمانة ، قال سبحانه وتعالى :{وَشَاوِرْهُمْ فِي الأَمْر}
وهذا خطاب للنبي صلى الله عليه وسلم ، وقال سبحانه وتعالى : { فَاعْفُ عَنْهُمْ وَاسْتَغْفِرْ لَهُمْ وَشَاوِرْهُمْ فِي الأَمْرِ فَإِذَا عَزَمْتَ فَتَوَكَّلْ عَلَى اللّهِ إِنَّ اللّهَ يُحِبُّ الْمُتَوَكِّلِينَ } (سورة آل عمرا ن : 159) ، وكان النبي صلى الله عليه وسلم هو أسدُ الناس رأياً و أصوبهم صواباً ، يستشير أصحابه في بعض الأمور التي تشكل عليه ، وكذلك خلفاؤه من بعده كانوا يستشيرون أهل الرأي والصلاح .

ما هو المقدم المشورة أو الاستخارة ؟ 
أختلف العلماء هل المقدم المشورة أو الاستخارة ؟ والصحيح ما رجحه الشيخ محمد بن صالح العثيمين رحمه الله –شرح رياض الصالحين – أن الاستخارة تقدم أولاً ، لقول النبي صلى الله عليه وسلم : ( إِذَا هَمَّ أَحَدُكُمْ بِالأمْرِ فَلْيَرْكَعْ رَكْعَتَيْنِ …إلى أخره ) ثم إذا كررتها ثلاث مرات ولم يتبين لك الأمر ، فاستشر ، ثم ما أشير عليك به فخذ به وإنما قلنا : إنه يستخير ثلاث مرات ، لأنه من عادة النبي صلى الله عليه وسلم أنه إذا دعا دعا ثلاثاً ، وقال بعض أهل العلم أنه يكرر الصلاة حتى يتبين له للإنسان خير الأمرين .

شروط الاستشارة (الشخص الذي تستشيره) : 
1- أن يكون ذا رأي وخبرة في الأمور وتأن وتجربة وعدم تسرع .
2- أن يكون صالحاً في دينه ، لأن من ليس صالحا ً في دينه ليس بأمين وفي الحديث ، عن أَنَسَ بْنَ مَالِكٍ رضي الله عنه يَقُولُ إِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهم عَلَيْهِ وَسَلَّمَ قَالَ : (لا إِيمَانَ لِمَنْ لا أَمَانَةَ لَهُ وَلا دِينَ لِمَنْ لا عَهْدَ لَهُ ) لأنه إذا كان غير صالح في دينه فإنه ربما يخون والعياذ بالله ، ويشير بما فيه الضرر ، أو يشير بما لا خير فيه ، فيحصل بذلك من الشر ما لله به عليم .

أمور يجب مراعاتها والانتباه لها : 
1- عود نفسك الاستخارة في أي أمر مهما كان صغيراً .
2- أيقن بأن الله تعالى سيوفقك لما هو خير ، واجمع قلبك أثناء الدعاء وتدبره وافهم معانيه العظيمة .
3- لا يصح أن تستخير بعد الفريضة ، بل لابد من ركعتين خاصة بالاستخارة .
4- إن أردت أن تستخير بعد سنة راتبة أو صلاة ضحى أو غيرها من النوافل ، فيجوز بشرط أن تنوي الاستخارة قبل الدخول في الصلاة ، أما إذا أحرمت بالصلاة فيها ولم تنوِ الاستخارة فلا تجزئ .
5- إذا احتجت إلى الاستخارة في وقت نهي (أي الأوقات المنهي الصلاة فيها)، فاصبر حتى تحلَّ الصلاة ، فإن كان الأمر الذي تستخير له يفوت فصلِّ في وقت النهي واستخر .
6- إذا منعك مانع من الصلاة - كالحيض للمرأة - فانتظر حتى يزول المانع ، فإن كان الأمر الذي تستخير له يفوت وضروري ، فاستخر بالدعاء دون الصلاة .
7- إذا كنت لا تحفظ دعاء الاستخارة فاقرأه من ورقة أو كتاب ، والأولى أن تحفظه .
8- يجوز أن تجعل دعاء الاستخارة قبل السلام من الصلاة - أي بعد التشهد - كما يجوز أن تجعله بعد السلام من الصلاة .
9- إذا استخرت فأقدم على ما أردت فعله واستمر فيه ، ولا تنتظر رؤيا في المنام أو شي من ذلك .
10- إذا لم يتبين لك الأصلح فيجوز أن تكرر الاستخارة .
11- لا تزد على هذا الدعاء شيئاً ، ولا تنقص منه شيئاً ، وقف عند حدود النص .
12- لا تجعل هواك حاكماً عليك فيما تختاره ، فلعل الأصلح لك في مخالفة ما تهوى نفسك (كالزواج من بنت معينه أو شراء سيارة معينه ترغبها أو غير ذلك ) بل ينبغي للمستخير ترك اختياره رأسا وإلا فلا يكون مستخيرا لله ، بل يكون غير صادق في طلب الخيرة
13- لا تنس أن تستشير أولي الحكمة والصلاح واجمع بين الاستخارة والاستشارة .
14- لا يستخير أحد عن أحد . ولكن ممكن جدًا أن تدعو الأم لابنها أو ابنتها أن يختار الله لها الخير ، في أي وقت وفي الصلاة .. في موضعين :
الأول: في السجود .
الثاني: بعد الفراغ من التشهد والصلاة على الرسول صلى الله عليه وسلم بالصيغة الإبراهيمية
15- إذا شك في أنه نوى للاستخارة وشرع في الصلاة ثم تيقن وهو في الصلاة فينويها نافلة مطلقة . ثم يأتي بصلاة جديدة للاستخارة
16- إذا تعددت الأشياء فهل تكفي فيها استخارة واحدة أو لكل واحدة استخارة ؟ .. الجواب : الأولى والأفضل لكل واحدة استخارة وإن جمعها فلا بأس .
17- لا استخارة في المكروهات من باب أولى المحرمات .
18- لايجوز الاستخارة بالمسبحة أو القرآن (كما يفعله الشيعه)هداهم الله ، وإنما تكون الاستخارة بالطريقة المشروعة بالصلاة والدعاء .

فائدة : 
قال عبد الله بن عمر : ( إن الرجل ليستخير الله فيختار له ، فيسخط على ربه ، فلا يلبث أن ينظر في العاقبة فإذا هو قد خار له ).
وفي المسند من حديث سعد بن أبي وقاص عن النبي صلى الله عليه وسلم قال ( من سعادة ابن آدم استخارته الله تعالى ، ومن سعادة ابن آدم رضاه بما قضاه الله ، ومن شقوة ابن آدم تركه استخارة الله عز وجل ، ومن شقوة ابن آدم سخطه بما قضى الله ) ، قال ابن القيم فالمقدور يكتنفه أمران : الاستخارة قبله، والرضا بعده .

وقال عمر بن الخطاب : لا أبالي أصبحت على ما أحب أو على ما أكره ، لأني لا أدري الخير فيما أحب أو فيما أكره .
فيا أيها العبد المسلم لا تكره النقمات الواقعة والبلايا الحادثة ، فلرُب أمر تكرهه فيه نجاتك ، ولرب أمر تؤثره فيه عطبك ، قال سبحانه وتعالى : { وَعَسَى أَن تَكْرَهُواْ شَيْئًا وَهُوَ خَيْرٌ لَّكُمْ وَعَسَى أَن تُحِبُّواْ شَيْئًا وَهُوَ شَرٌّ لَّكُمْ وَاللّهُ يَعْلَمُ وَأَنتُمْ لاَ تَعْلَمُونَ } (سورة البقرة : 216) .

وقال شيخ الإسلام ابن تيمية: ما ندم من استخار الخالق ، وشاور المخلوقين ، وثبت في أمره .

وفقك الله لما فيه الخير والصلاح
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